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Kimiya-yi sa'ādat : ウィキペディア英語版
Kimiya-yi sa'ādat

Kimiya-yi Sa'ādat ((ペルシア語:كيمياى سعادت), (英語:The Alchemy of Happiness)) was written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī, a Persian theologian, philosopher, and prolific Sunni author regarded as one of the greatest systematic Persian thinkers of Islam.〔Bowering, Gerhard. "ḠAZĀLĪ, ABŪ ḤĀMED MOḤAMMAD, I." Encyclopædia Iranica. Print〕 The Kimiya-yi Sa'ādat was written towards the end of his life shortly before 499/1105.〔Bowering, Gerhard. "()." Rev. of The Alchemy of Happiness Translated by Claud Feild and Revised by Elton L. Daniel. Journal of Near Eastern Studies July 1995: 227-28. Print〕 During the time before it was written the Muslim world was considered to be in a state of political as well as intellectual unrest. Al-Ghazālī, noted that there were constant disputes regarding the role of philosophy and scholastic theology, and that Sufi's became chastised for their neglect of the ritual obligations of Islam.〔Bodman Jr., Herbert L. "(untitled)." Rev. of The Alchemy of Happiness Translated by Claud Feild and Revised by Elton L. Daniel. Journal of World History Fall 1993: 336-38. Print.〕 Upon its release, the Kimiya-yi sa'ādat allowed al-Ghazali to considerably reduce the tensions between the scholars and mystics.〔 Kimiya-yi sa'ādat emphasized the importance of observing the ritual requirements of Islam, the actions that would lead to salvation, and avoidance of sin. The factor that set the Kimiya-yi sa'ādat apart from other theological works at the time was its mystical emphasis on self-discipline and asceticism.〔 Al-Ghazālī, had succeeded in gaining widespread acceptance for Sufism, however, he did so at the expense of the philosophers, despite the fact that his goal was to refute them.〔Sells, Michael Anthony. Early Islamic Mysticism: Sufi, Qurʼan, Miraj, Poetic and Theological Writings. New York: Paulist, 1996. Print.〕
==Structure==
The Kimiya-yi Sa'ādat and its subsequent translations begin with citing some councils of the Prophet. Overall, the Kimiya-yi sa'ādat has four principle parts of ten chapters each:
#''Ebādāt'' (religious duties)
#''Monjīāt'' (salvation)
#''Mu'amalat'' (human relations aspect of Islam)
#''Mohlekāt'' (damnation)

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